CONSOLATION

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If you look up the word consolation in the dictionary you will come across a definition that most likely reads something like what follows here. Consolation -comfort received by a person after a loss or disappointment; a person or thing providing comfort to a person who has suffered. Suggested synonyms are: solace, sympathy, compassion, commiseration, empathy; relief, help, support, moral support, encouragement, reassurance. Hmmm, that just about covers the myriad ways I feel as I search for Easter in me and enter Eastertide – one of my favorite times of the year.

I love that Easter – like Christmas – is a time and place in the Christ story where the presence, life, witness and wholehearted openness of the women disciples is central to what transpires. They are not the only places in the gospels where women are vital but they are the only places where the centrality of the feminine spiritual thread is undeniable, inarguable and inherent to the truth of what unfolds.

It is easy to be with all of the Mary’s at the tomb as they pour themselves out in grief weeping the kind of tears that exhaust and deplete one. And, it is glorious to imagine how it was for Mary when she hears him, recognizes him and turns from within, surrendering herself to the awesome truth and weeping anew. This crying is like spring rain – it replenishes and refills all that is. This weeping is as the birthing waters of her soul as she enters through faith and unknowing into a unitive experience of G*d. It is precisely her desolation and bereft heart that readies her for her consolation and the healing balm and wholeness that are alive in the sacrament of Love. ‘Resurrected life is transcendent life, breaking through our partial selves into a new wholeness of belonging.’ Ilia Delio

Mary’s turning from within to see and to know that Love is stronger than death is what makes her the Apostle to the Apostles. “Mary Magdalene, may we be anointed with the gift of spiritual love that is wine and fragrance, and may the name of the Savior spoken with love be a spreading perfume which draws us to the royal banquet, for the nourishment, healing, and liberation of all humanity.” 

It is so lovely, and so natural that she would be the one to illuminate this spiritual knowing that leads to nurturing the love of God within us and among us. She surrendered her broken heart allowing it to burst – and burst it did – wide open. She enters the flow of power with by giving away, by sharing, by letting go, encountering an infinity of trust and mutuality found in the love of God, the peace of Christ, and the power of the Holy Spirit.

“It’s impossible,” said pride.

“It’s risky,” said experience.

“It’s pointless,” said reason.


“Give it a try,” said the heart.

 

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Desolation

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Holy Saturday is a time of vigil, a time of waiting and a time of deep mourning. In my heart, I accompany the women at the foot of the cross, and Mary Magdalene and he others bereft at the grave. Bereft and desolate, unable to leave the place where Yeshua is laid, unable to let go of the absence of his presence. This human anguish, grief and mystery of unknowing are at the heart of embodied spirituality as we live into the unbearable loss of what was. It is physical encounter with the truly dark and desolate side of being fully alive. In this place between knowing and not knowing, belief and unbelief our souls are tilled for divine renewal.

“And yet, when the holy affirming of redemptive love meets the holy denying of human hatred and fear in the reconciling ground of Jesus’ surrendered heart—“Father, forgive them, for they know not what they do” (Luke 23:34)— there is, indeed a new arising. It begins right there at the foot of the cross, heralded by a new quality of presence already caught by the centurion in his hushed exclamation, “Truly, this man was the Son of God!” (Mark 15:39). In the moment of Jesus’ death, the innermost essence of divine love was released into the planet as a palpable force that continues to make its energetic presence directly known. That is the imaginal resurrection, the real and ongoing source of Christianity’s redemptive power.” Bourgeault

It is in this place that we begin to see the meaning of life and see anew that it is in giving life away that we receive it. “The grain of wheat falls to the ground and dying lives onward. “ So the women who wait at the grave feed and nourish my life with their real, incarnate lives of presence, generosity, forgiveness, strength, courage, guidance, and love. Their loving example challenges me and holds me accountable. Likewise, they encourage me by showing me more than what I could see for myself. They call out of me the very best of who I might become. They point me to beauty, both within myself and in others. They enlarge my spiritual life. They are the faithful witnesses of the dark and desolate unknown where the seeds of renewal are sown.

And so I wait in my inner desolate place and ponder how I might – metaphorically speaking -lay down my life. “This laying down might in special circumstances mean dying for others. But it means first of all making our own lives – our sorrows and joys, our despair and hope, our loneliness and experience of intimacy – available to others as sources of new life. One of the greatest gifts we can give others is ourselves. Do not be afraid, I know what you are living and I am living it with you. You are not alone. Thus we become Christ-like shepherds.” Nouwen

Mary Magdalene my wise, loyal and faithful guide, lead me to ever stronger growth
, inner freedom and Love.
 Help me renew my life’s purpose
 of be-ing faithful.
 Accept my openness and my
 trust. Lead me on paths
 that help me grow in heartfulness.
 Companion me in being an incarnation of love. May I do all in the circle of your wisdom 
and learn from your dance of loving presence and compassion
 in every corner of this universe. May I alight today with warmth and possibility. Thank you for being with me in this desolate place.